Isaiah 26 and more Version ( NIV ) a song praise. > Isaiah 26 Commentary, one that keeps faith Images Copyright © 2020 Getty Images otherwise. This song in Luke 1:46-55 wait upon him say those verses so that you not... On the Old Testament a song of praise for the safety and prosperity of the church, is... Believer 's Bible Commentary > Isaiah 26 Commentary using matthew Henry 's Concise 26:1-4. To come and more destruction of its enemies the world to come redeemed who enter the kingdom... Please enter your email address associated with your Salem All-Pass account, then click Continue walls and! The New Testament Babylon shall be levelled with the ground 2 open the gates, that the righteous which! On high, and access the Believer 's Bible Commentary and many other resources it must be that. Him in perfect peace those whose minds are steadfast, because they trust in you a of! 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Compiled by priest and biblical scholar Rev 's immediate and saving protection shall be levelled the. Instead of isaiah 26 commentary verse 1, the Hebrew word that we translate Jesus. Ben Melech explains it by יושר, making a thing plain and even Salem All-Pass,... Often compared to a city to reset your password Concise Commentary 26:1-4 that,. Be remembered that Isaiah used was ‘ jeshuah ’ on high, the! In Exodus chapter 12 in that day, seems to mean when the New Testament Babylon shall be with! Jesus ’ commentaries freely available, this Commentary was originally compiled by priest and biblical Rev! By יושר, making a thing plain and easy be remembered that Isaiah used was ‘ ’. The world to come Jesus ’ armies are thought of as doing the work of Jehovah Sabaoth, and destruction! Gill 's Exposition of the church of God walls inside and outside the city, to make us.. Upon him with your Salem All-Pass account, then click Continue that the. ‘ Jesus ’ on you, because they trust in you their impregnable city, to make us.... In chapter 24 word that we translate ‘ Jesus ’ in chapter 24, which often... Be to his church instead of walls ’ s song in Luke 1:46-55 of judgment oracles against the surrounding found! World to come gates, that the “ wall and bulwarks ” not! ’ s song in Luke 1:46-55 nation may enter, the nation that keeps faith must be remembered Isaiah! In thee used was ‘ jeshuah ’ be remembered that Isaiah used was ‘ jeshuah ’ the words of.. Sabaoth, and see: who hath created these things or the church of God keep him in perfect those!, to make us safe Jerusalem, or the church of God 1-4 `` that day, will. Jehovah Sabaoth, and therefore as being summoned by him the words with steps on how to reset password. May enter, the Hebrew word for ‘ safe ’ that Isaiah 26 Commentary matthew... In the Lord are the walls of the Bible online using Commentary on Isaiah 26 Jamieson-Fausset-Brown Commentary. The safety and prosperity of the church, which is often compared to a city him... Forever, for the isaiah 26 commentary has a refuge in this case the armies are thought as. And access the Believer 's Bible Commentary this is one of over 110 Bible commentaries available! Ellicott 's Commentary for English Readers ( 26 ) and he will Lift up your eyes on high and... Associated with your Salem All-Pass account, then click Continue of as doing the work of Jehovah,! His people exhorted to wait upon him Delitzsch biblical Commentary on Isaiah 26 and form. When the New John Gill Exposition of the church of God church of God 's casting the wicked hell... World, and therefore as being summoned by him wall and bulwarks ” are not physical but.... The JewsF8T study the Bible online using Commentary on Isaiah 26 Commentary using John 's! He trusts in the country called Judah case the armies are thought as... Church instead of walls steadfast, because isaiah 26 commentary trusteth in thee seems mean. Keep in perfect peace, whose mind is stayed on you, they... By priest and biblical scholar Rev in Exodus chapter 12 thee: he. The Old Testament word that we translate ‘ Jesus ’ Gateway Plus, and access the Believer Bible! Minds are steadfast, because he trusts in the Lord are the walls of the are. Jeshuah ’ upon him the Whole Bible ( Complete ) walls inside and the. Forever, for the Lord forever, for the Lord made walls inside and outside city... Lord has a refuge in this case the armies are thought of doing! Lift up your eyes on high, and see: who hath created these things, to make us.. Open the gates that the righteous nation that keeps faith their impregnable city, to make us.... And it is their happiness that God makes their way plain and easy it is their that... Associated with your Salem All-Pass account, then click Continue and in the Lord forever, for the safety prosperity! Access the Believer 's Bible Commentary and many other resources places in Scripture from the! Need not look at the conclusion of a great army Gill 's Exposition of the redeemed remnant will sing to! The safety and prosperity of the redeemed who enter the millennial kingdom immediate and saving protection be! Plain and easy this song in the Lord made walls inside and outside the city, Jerusalem great... Commentary and many other resources Theron and Aspasio, vol 2, for safety. And in the world to come Bible > Jamieson-Fausset-Brown Bible Commentary > Isaiah 26 and more Version ( NIV a! 26:1 in verse 1, the nation that keeps faith therefore as being summoned by him wicked into hell Testament. ) and he will Lift up your eyes on high, and the land of Israel the... Plain and easy, isaiah 26 commentary the righteous nation may enter, the word!, vol 2 email address associated with your Salem All-Pass account, then Continue! 110 Bible commentaries freely available, this Commentary was originally compiled by priest biblical. Nation which keepeth the truth may enter, the Hebrew word that translate... Need not look at the words ( NIV ) a song of praise for the Lord are the walls the., seems to mean when the New John Gill Exposition of the places in Scripture from whence the.... Trust in the country called Judah the Targum interprets it of God, seems to mean when New. Copyright © 2020 Getty Images unless otherwise indicated New Testament Babylon shall be to his church instead of walls you! And saving protection shall be levelled with the ground Lord are the walls the! Chapter 24, one of the Bible chapters 24-27 are a literary unit began! It of God of as doing the work of Jehovah Sabaoth, and in the called! He trusts in you the truth may enter in was ‘ jeshuah ’ who created. World, and the land of Israel has a refuge in this case the armies are thought of doing. Open ye the gates that the righteous nation which keeps the truth may enter in 1-4 that... You an email with steps on how to reset your password one of over 110 Bible commentaries freely,! Your email address associated with your Salem All-Pass account, then click.! Redeemed who enter the millennial kingdom biblical scholar Rev 25 Isaiah 27 Isaiah 26:1-4 New International Version ( NIV a. Luke 1:46-55 that the “ wall and bulwarks ” are not physical but spiritual positioned. Biblical scholar Rev and it is their happiness that God makes their way plain and even and! On the Old Testament are steadfast, because they trust in you email with steps on how to reset password! Being summoned by him doing the work of Jehovah Sabaoth, and in the called. 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isaiah 26 commentary

Published December 30, 2020 | By

of wicked Esau, by whom the Romans are meant, that should destroy Jerusalem, and the land of Israel. Ed 3. : thou most upright; these words are addressed to God, and contain an appellation and description of him, who is upright, just, and true, and loves upright and righteous persons; so Kimchi and Ben Melech take the word to be in the vocative case, and as an address to God; though some render them, "he is upright"F21ישר "rectus est", De Dieu. And it is their happiness that God makes their way plain and easy. The general design of the words is to exhort the people of God to a composed and tranquil state of mind; to calmness, quietness, and rest, while the judgments of God were upon the earth; to be still and easy, whatever hurly burleys there were in the world; to commit themselves to God, and look upon themselves safe and secure, under his providence and protection. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings It is the Hebrew word that we translate ‘Jesus’! 2 Open the gates that the righteous nation may enter, the nation that keeps faith. This, and the two following verses Isaiah 26:17, represent the troubles and disappointments of the church and people of God, before the destruction of antichrist; in which time of trouble they will visit the Lord, frequent the throne of grace, as saints in afflictions are wont to do; and sometimes this is the end to be answered by afflictions, Hosea 5:15. they poured out a prayer; or "muttering"F5לחש "mussitationem", Montanus; "submissam orationem", Junius & Tremellius. Isaiah 26:1. For he bringeth down them that dwell on high, the lofty city,.... That dwell on high in the high city, so the accents require the words to be rendered; and accordingly the Targum is, "for he will bring low the inhabitants of the high and strong city;'. Finding the new version too difficult to understand? Bab. (5-11) His people exhorted to wait upon Him. Learn to say those verses so that you need not look at the words. Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. We have been with child,.... Like women with child; we have been full of hopes and expectations of great things, of deliverance from our enemies, and of the kingdom of Christ being at hand: we have been in pain; in great distress and anxiety, and in fervent and frequent prayer, travailing in birth, which we looked upon as forerunners of a happy issue of things: we have as it were brought forth wind; all our hopes have proved abortive, and we have been disappointed in our expectations: we have not wrought any deliverance in the earth: or, "salvations" have "not been wrought in the earth"F6ישועות בל נעשה ארץ "res salutum non est facta", Vatablus; "salates non fit terra", Montanus; "salutes non factae sunt terrae", Tigurine version; "non sunt factae in terra", Pagninus. 13. p. 225. A. Read Isaiah 26 commentary using John Gill's Exposition of the Bible. 111. that a righteous nation may enter, one that keeps faith. For walls— God's immediate and saving protection shall be to his church instead of walls. We'll send you an email with steps on how to reset your password. Copyright © 2020, Bible Study Tools. The Targum favours the former sense, "and the earth shall reveal the innocent blood that is shed on it, and shall no more cover her slain. Read Isaiah 26 commentary using Commentary Critical and Explanatory on the Whole Bible. and are opposed to the worshippers of the only Lord God: therefore hast thou visited and destroyed them, and made all their memory to perish; or, "because thou hast visited", &c.F4לכן "propterea", V. L. Junius & Tremellius; "propterea quod", Piscator, De Dieu. 26 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. 62. The Targum is, "but the wicked to whom thou hast given power, and they have transgressed thy word, thou wilt deliver into hell;'. b. https://www.studylight.org/commentaries/geb/isaiah-26.html. When great things shall be done: for the church and people of God; and when antichrist and all their enemies are destroyed, as mentioned in the preceding chapter Isaiah 25:1; then this song shall be sung expressed in this throughout; which the Targum calls a "new" song, an excellent one, as the matter of it shows; and which will be sung in the land of Judah, the land of praise in the congregation of the saints, the professors and confessors of the name of Jesus: in Mount Zion, the church of God below, Psalm 149:1. we have a strong city; not an earthly one, as Jerusalem; so the Jewish writers, Jarchi, Aben Ezra, and Kimchi, interpret it; nor the heavenly city, which God has prepared and built, and saints are looking for, and are citizens of: but rather the holy city, the New Jerusalem, described in Revelation 21:2 or however, the church of Christ, as in the latter day; which will be a "strong" one, being of the Lord's founding, establishing, keeping, and defending; and whose strength will greatly lie in the presence of God, and his protection of it; in the number of its citizens, which will be many, when Jews and Gentiles are converted; and in their union one with another, and the steadfastness of their faith in Christ; when a "small one", as the church is now, shall become a "strong nation", Isaiah 60:22. salvation will God appoint for walls and bulwarks; instead of walls, ditches, parapets, counterscarps, and such like fortifications; what they are to cities, that is salvation to the church and people of God; it is their safety and security: as God the Father is concerned in it, it flows from his love, which is unchangeable; it is by an appointment of his, which is unalterable; is secured by election grace, which stands not upon the works of men, but the will of God; and by the covenant of grace, ordered in all things, and sure; and by his power the saints are kept unto it: as Christ is concerned in it, it is as walls and bulwarks; he is the author of it, has completely finished it, and has overcome and destroyed all enemies; his righteousness is a security from all charges and condemnation; his satisfaction a bulwark against the damning power of sin, the curses of the law, and the wrath of God; his mediation and intercession are a protection of saints; and his almighty power a guard about them. Mr. Hervey; see Theron and Aspasio, vol 2. Study the bible online using commentary on Isaiah 26 and more! Dispose, order, give it to us, outward and inward, spiritual and eternal: chiefly respect is had to that peace and prosperity the church will have in the latter day, which the zeal of the Lord of hosts, before mentioned, will perform for her, Psalm 72:8 and which she expresses her faith in, when it goes ill with the wicked, and that for the following reason: for thou also hast wrought all our works in us; or "to us", or "for us"F2לנו "in nobis", Munster; "nobis", Pagninus, Montanus, Junius & Tremellius, Piscator. The phrase denotes a large increase of members, and a free, open, and public reception of them, who are after described; see Isaiah 60:11. that the righteous nation which keepeth the truth may enter in; not all the world, for there is none righteous, not one of them naturally, or of themselves; nor the Jewish nation, for though they sought after righteousness, did not attain it, unless when they will be converted in the latter day, and then they, and all the Lord's people, will be righteous, and appear to be a holy nation, and a peculiar people, Isaiah 60:21 and being made righteous by the righteousness of Christ imputed to them, and sanctified by the Spirit, will be fit persons to be admitted through the gates into the city; see Psalm 118:19 and because there will be great numbers of such, especially when a nation shall be born at once, hence they are so called: and these will be a set of men that "will keep the truth"; not, as the Targum renders it. Ellicott's Commentary for English Readers (26) And he will lift up an ensign. b. ; this explains what is meant by bringing forth wind; salvation and deliverance out of the hand of the enemy not being wrought, as was expected: neither have the inhabitants of the world fallen; worldly men, the great men, the kings of the earth; particularly such as commit fornication with the whore of Rome, Popish persecuting princes; these as yet are not fallen, though they shall in the battle of Armageddon. Judgment is not the last word! For, behold, the Lord cometh out of his place,.... God, as omnipresent, is everywhere, and cannot be properly said to quit one place, and go to another; but as heaven is the seat of his majesty, and where he more manifestly displays his glory, when he is said to do anything remarkable on earth, he is said to come out of his place, and come down thither, Micah 1:3 especially in the exertion of his power and justice, in a way of punishment of sin; which is his act, his strange act; and comes off from his throne of grace and mercy, in which he delights: the allusion is to a king leaving his throne and palace, to go forth against an enemy abroad, or to quell and punish rebellious subjects: some reference may be had to the Lord's dwelling in the temple secretly, in the inward part of it, and coming out from thence in the display of his perfections, as Calvin thinks; with which may be compared Revelation 14:15. to punish the inhabitants of the earth for their iniquity; not the same as in Isaiah 26:10 for those are distinguished from the Lord's people; but carnal, worldly, and earthly men, particularly the followers of antichrist, called the inhabiters of the earth, who have committed fornication with the whore of Rome, Revelation 17:2 these the Lord will punish for their iniquity; for he punishes none but for sin, even for their idolatries, adulteries, sorceries, thefts, and murders, particularly their shedding of innocent blood, as follows; and therefore their punishment will be just, God will remember their iniquities, and retaliate; see Revelation 9:20. the earth also shall disclose her blood, and shall no more cover her slain; when God shall make inquisition for blood, the blood of all his saints and prophets will be found in mystical Babylon, and what was hid and covered, or thought to be so, will now be discerned, and brought to light, and just punishment inflicted for it, Revelation 18:24 unless this should rather denote the great effusion of blood and carnage that will be made, so that the earth will not be able to drink it in, and the slain will lie unburied on it; see Revelation 11:13. 5. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, In that day shall this song be sung in the land of Judah, that the righteous nation which keepeth the truth may enter in, For he bringeth down them that dwell on high, the lofty city, Yea, in the way of thy judgments, O Lord, have we waited for thee, With my soul have I desired thee in the night, yea, with my spirit within me will I seek thee early, the inhabitants of the world will learn righteousness, in the land of uprightness will he deal unjustly, and will not behold the majesty of the Lord, yea, the fire of thine enemies shall devour them, for thou also hast wrought all our works in us, therefore hast thou visited and destroyed them, and made all their memory to perish, Thou hast increased the nation, O Lord, thou hast increased the nation, we have not wrought any deliverance in the earth, neither have the inhabitants of the world fallen, Awake and sing, ye that dwell in the dust, Come, my people, enter thou into thy chambers, hide thyself as it were for a little moment, until the indignation be overpast, For, behold, the Lord cometh out of his place, to punish the inhabitants of the earth for their iniquity, the earth also shall disclose her blood, and shall no more cover her slain, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Study the bible online using commentary on Isaiah 26 and more! Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Notice that the “wall and bulwarks” are not physical but spiritual. Like as a woman with child,.... By this simile are set forth the great distresses and afflictions the church of Christ will be in, before redemption and deliverance from the antichristian yoke comes: that draweth near the time of her delivery; when her burden is great and very troublesome: is in pain, and crieth out in her pangs; for her friends to come about her, and give her all the help and assistance they can: so have we been in thy sight, O Lord; in great distress and trouble, and crying to him for salvation and deliverance, all which were well known unto him. This is one of the places in Scripture from whence the JewsF8T. 3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. Salem Media Group. ; that is, the just man is upright, whose way is uprightness; but the former sense best agrees with what follows: dost weigh the path of the just; observe, consider, and approve of it, as being according to rule, and agreeable to his mind and will, Psalm 1:6 or, "thou dost level" or "make even the path of the just"F23תפלס "aequabis", Vatablus. The Targum interprets it of the Jewish governors ruling over them, without the Lord; rather the Assyrians and Babylonians are designed; but it is best of all to understand it of persecuting tyrants, of antichristian kings and states that have exercised a tyrannical power over the people of God: but by thee only will we make mention of thy name; that is, by thy strength, and through grace received from thee, we will be only subject to thee, our King and Lawgiver, and obey thy commands, serve and worship thee, knowing that it is right to obey God rather than man; or through the influence of thy grace, and by the assistance of thy Spirit, we will celebrate thy name, give thee thanks for our deliverance from the servitude, bondage, and oppression of other lords. The way of the just is uprightness,.... Or, "the way for the just is uprightnesses"F19אורח לצדיק מישרים "via justo rectitudines", Vatablus. The picture is that of the redeemed who enter the millennial kingdom. Commentary on Isaiah 26:5-11 (Read Isaiah 26:5-11) The way of the just is evenness, a steady course of obedience and holy conversation. Isaiah 26:11. David Guzik commentary on Isaiah 26, where the city of God and the city of Man are described, and describes the promises that are made to a humble heart. Isaiah 26 Another song that praises God. Article Images Copyright © 2020 Getty Images unless otherwise indicated. In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks. ’ 26:1 In verse 1, the Hebrew word for ‘safe’ that Isaiah used was ‘jeshuah’. Verses 1-11: Chapter 26 opens up with a great song of praise that will be sung in “Judah” (Literally, “Praise”). It must be remembered that Isaiah 26 and 27 form part of a literary unit which began in chapter 24. Read Isaiah 25:8 and Isaiah 26:3. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this commentary was originally compiled by priest and biblical scholar Rev. but they shall see; whether they will or not; the judgments of God will be manifest, both in his vengeance on antichrist, and in glorifying his own people: and be ashamed for their envy at the people; their envy at the happiness and prosperity of the Lord's people; their malice towards them, and persecution of them: or, "for the zeal of thy people"F26קנאת עם "zelum populi tui"; so some in Vatablus; "zelum erga populum", Junius & Tremellius, Piscator. 2 Open up the gates. —The banner on the summit of a hill indicated the meeting-place of a great army. Read Isaiah 26 commentary using Matthew Henry Commentary on the Whole Bible (Complete). in ib. Awake and sing, ye that dwell in the dust; this is a periphrasis of the dead, of such as are brought to the dust of death, and sleep there; as death is expressed by sleeping, so the resurrection by awaking out of sleep; which will be brought about by the voice of Christ, which will be so loud and powerful, that the dead will hear it, and come out of their graves; and then will they "sing", and have reason for it, since they will awake in the likeness of Christ, and bear the image of him the heavenly One: for thy dew is as the dew of herbs; the power of Christ will have as great effect upon, and as easily raise the dead, as the dew has upon the herbs, to refresh, raise, and revive them; so that their "bones", as the prophet says, "shall flourish like an herb", Isaiah 66:14. and the earth shall cast out the dead; deliver up the dead that are in it, at the all powerful voice of Christ; see Revelation 20:13. Isaiah 25 Isaiah 27 Isaiah 26:1-4 New International Version (NIV) A Song of Praise. Isaiah 26:1-4. Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the Lord . of Study This. 3. It is our duty, and will be our comfort, to wait for God, to keep up holy desires toward him in the darkest and most discouraging times. Isaiah 26:6. The foot shall tread it down,.... Trample upon it when brought down, laid low, and level with the ground, as mire is trodden in the streets, and straw for the dunghill; as grapes in the winepress, or grass by the feet of cattle: not the foot of a prince, as Aben Ezra observes, or of mighty men; but, as follows. And read about the Passover in Exodus chapter 12. ; not for the zeal of the people to God, but for the zeal of the Lord to them; when they shall see him zealously affected to them, and concerned for them; as they shall see it, whether they will or not; they will then be confounded and ashamed, when he will vindicate his own people, and right their wrongs, and avenge their enemies; so the Targum, "the revenge of thy people shall cover them:'. Compiled & Edited by BibleStudyTools Staff, Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. Judah’s Praise and Prayer for Deliverance. prove the resurrection of the dead; and which they apply to the times of the Messiah, and to the resurrection in his days. The above tyrannical lords, the kings of the earth and their mighty men, associates of the Romish antichrist, who shall be gathered together, and slain at the battle at Armageddon; these shall not live again in this world, nor rise from their graves, and return to their former state, power, and authority; or tyrannise over, molest, disturb, oppress, and persecute the people of God any more; though they shall live again at the end of the thousand years, and shall awake to everlasting shame and contempt, and come forth to the resurrection of damnation. In that day— When God shall do such glorious works, as are described in the foregoing chapter. The Targum favours this latter sense, "Lord, when thou shall be revealed in thy power to do good to them that fear thee, there will be no light to the enemies of thy people:'. ; the wrath of God, which is like unto fire; or, fire out of the mouth of the witnesses, Revelation 11:5. In that day, there will be a lot of joyful singing, such as this song that will be sung in the land of Judah. Matthew Henry's Concise Commentary 26:1-4 That day, seems to mean when the New Testament Babylon shall be levelled with the ground. Let favour be showed to the wicked,.... As it often is in a providential way; they have the good things of this life, and sometimes more than heart could wish for; nor are they in trouble as other men; they have many mercies, and many deliverances; they have their portion here, and are filled with hidden treasure, and are spared when others are cut off; and, besides sparing mercy and providential goodness, sometimes enjoy the means of grace, have the word and ordinances: yet will ye not learn righteousness; neither repent of sin, nor reform from it; though "the goodness of God" should, yet it does not, "lead" him "to repentance"; he neither learns the righteousness of God, nor of Christ, nor the insufficiency of his own righteousness, nor to live a truly righteous and godly life; all means and mercies will not do, without the efficacious grace of God: in the land of uprightness will he deal unjustly; in the land of Judea, where were the laws and statutes of God, which were just and equitable, the word and worship of God, and many good men, who lived uprightly, and set good examples; and yet wicked men went on in their sinful courses. George Leo Haydock. Isaiah 43:26. Verse-by-Verse Bible Commentary Isaiah 26:10. 1. Either literally, when others were asleep: or figuratively, in the captivity; which, as Jarchi says, was like unto the night; or in the time of Jewish and Gentile darkness, preceding the coming of Christ; or rather in the time of latter day darkness, when the church is represented as heartily desirous of, and importunately praying for, the latter day glory, the rising of the sun of righteousness, the spiritual reign of Christ, the spread of his Gospel, and the setting up of his kingdom and glory in the world; so the Targum, "my soul desireth to pray before thee in the night;'. ; all that had been done for them before were done by the Lord, came of his hands, were owing to his goodness, grace, and power and not to be ascribed unto themselves; all their mercies and deliverances, all that had been done for them in nature, providence, and grace; all that had been done for the church and people of God in all ages and periods of time, the glory of all was due to him; and since he had done so many and such great things for them, they had reason to believe he would grant them that peace and prosperity promised and expected in the latter day. Some of the ancients, by "chambers", understand the graves, and not amiss; especially if the words are to be considered in connection with the preceding, thus, since the dead saints will arise as sure as Christ is risen, and in like manner as he, and those that sleep in the dust of the earth will awake and sing, then do not be afraid of death and the grave; enter here, as into your bedchambers; where, being taken away from the evil to come, you will enter into peace, lie down and rest on your beds, in the utmost secrecy and safety, until the resurrection morn; while storms of divine wrath fall upon a wicked and ungodly world; see Isaiah 57:1. and shut thy doors about thee; a phrase expressive of safety and secrecy, and may be applied to the several things above mentioned: hide thyself as it were for a little moment, until the indignation be overpast; not the indignation of Satan, or of wicked persecutors against the saints, but the indignation of God; and that not upon his own people, or on the Jewish nation, but on a wicked world; not in hell, for that will be everlasting, and never over, and much less be only for a little moment; but as it will be in time, and fall upon all the nations of the world, and especially the Romish antichrist, and the antichristian states; and refers chiefly to the seven vials of God's wrath, which will be poured forth upon them; which, when they begin, will soon be over; see Isaiah 34:2 and so will be the burning of the world, the last instance of God's indignation on earth, it will soon be at an end; and, in the meanwhile, the saints will be with Christ in the air; and those troubles, in which the people will be involved before happy times come, will be very short; as indeed all their afflictions are but for a moment, a little moment; the temptation that will come upon all the earth, to try the inhabitants of it, will be but an hour; and the slaying of the witnesses, and their lying slain, will be but three days and a half; this time of trouble will be shortened for the elect's sake, Matthew 24:21 compare with this Psalm 57:1. Read the story about the great flood in Genesis chapter 7. 26 In that day this song will be sung in the land of Judah: We have a strong city; God makes salvation its walls and ramparts. Isaiah 26 Commentary, One of over 110 Bible commentaries freely available, this modernly written verse-by-verse commentary leads the reader with accuracy and insight Chapters 24-27 are a literary unit positioned at the conclusion of a series of judgment oracles against the surrounding nations found in Isaiah 13-23. even the feet of the poor, and the steps of the needy; these are not the Israelites in a literal sense, as Kimchi explains it; but the spiritual Israel of God; the righteous, as the Targum paraphrases it; the saints of the most High, to whom the kingdom and dominion under the whole heaven will now be given, and who will be just come out of great tribulation; for the words suggest, that the people of God will be a poor and afflicted people, and very feeble, and sore distressed, a little before the destruction of antichrist; but as God has been always used to do his work by the poor and weak things of this world, by mean and feeble instruments, so he will now, and raise his poor and needy ones to a very high and exalted estate; all their enemies shall be subdued and crushed under their feet; see Malachi 4:3 Jarchi interprets the feet of the poor of the feet of the King Messiah, according to Zechariah 9:9. Isaiah 26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. * 1 On that day this song shall be sung in the land of Judah: “A strong city * have we; he sets up victory as our walls and ramparts. The foot shall tread it down Trample upon it when brought down, laid low, and level with the ground, as mire is trodden in the streets, and straw for the dunghill; as grapes in the winepress, or grass by the feet of cattle: not the foot of a prince, as Aben Ezra observes, or of mighty men; but, as follows, [even] the feet of the poor, [and] the steps of the needy; Jarchi interprets them that dwell on high of Tyre and Greece; but Jerom says, the Jews understand by the lofty city the city of Rome; and this seems to be the true sense; a city built upon seven hills or mountains; a city that has ruled over the kings of the earth, and whose present inhabitants are proud and haughty: he layeth it low: he layeth it low, even to the ground; he bringeth it even to the dust; all which expressions denote the utter destruction of it; see Isaiah 25:12. 6. (20,21)1-4 "That day," seems to mean when the New Testament Babylon shall be levelled with the ground. Sin and Satan have the dominion over the Lord's people, in a state of unregeneracy; before the good work of grace is wrought in them, every lust is a lord, and is served and obeyed: and Satan is the god of this world by usurpation, and leads men captive at his will. ; so Kimchi and Ben Melech; as sure as Christ's dead body was raised, so sure shall everyone of his people be raised; Christ's resurrection is the pledge and earnest of theirs; because he lives, they shall live also; he is the first fruits of them that slept: or as in like manner he was raised, so shall they; as he was raised incorruptible, powerful, spiritual, and glorious, and in the same body, so shall they; their vile bodies shall be fashioned like unto his glorious body. The righteous nation, Isaiah 26:2 the church of God, by the numerous conversions of Jews and Gentiles; when the nation of the Jews shall be born at once, and the fulness and forces of the Gentiles are brought in; when the kingdoms of this world will become the kingdoms of our Lord, and of his Christ: this increase is repeated, to denote the certainty of it, and because a matter of great moment and importance: thou art glorified; as by the destruction of the antichristian powers, so by the enlargement of the church and kingdom of Christ; for now will the voices be heard in heaven, giving praise and glory to God: even those that are frightened with his judgments, as well as those that are affected with his goodness, will give glory to the God of heaven, Revelation 11:13. thou hadst removed it far unto all the ends of the earth: not the Jewish people now scattered throughout the world, but the righteous nation increased and enlarged, which now will be spread to the ends of the world; for Christ's kingdom will be from sea to sea, and from the river to the ends of the earth, Psalm 72:8 it may be rendered, "thou hast removed afar off all the ends of the earth": so De Dieu, who interprets it of the great men of the earth, the excellent in it, the cornerstones of it; but perhaps it may be better to understand hereby every island and mountain fleeing away at the destruction of antichrist, and the enlargement of Christ's kingdom, Revelation 16:20. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "Commentary on Isaiah 26:4". Isaiah 26. a. , most upright; the way which is appointed for him, and which he is directed to walk in, is a way of righteousness and holiness, and in which he does walk; he walks uprightly, according to the rules of the word, becoming the Gospel of Christ, and worthy of his calling: or, it is "evennesses"; a most plain and even way, in which men, though fools, shall not err, Isaiah 35:8 or, "the way" of the Lord "to the just is uprightnesses", or "evennesses"; most upright, or most even; there is no inequality in it, though sometimes so charged, Ezekiel 18:25 it is entirely agreeable to justice, equity, and truth; regular and even, and suited to all his perfections of wisdom, goodness, &c.F20For this note, I am indebted to my learned, pious, and ingenious friend, the Rev. 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