what does isaiah 26:20 mean

Isaiah was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named.. Thou wilt keep him in peace; in perfect peace, inward peace, outward peace, peace with God, peace of conscience, peace at all times, in all events. "Coffman Commentaries on the Old and New Testament". Isaiah 26:20 . As men seek the innermost recesses of their homes while the thunderstorm sweeps over the city, so should they seek God in that solitude till the great tempest of His indignation has passed by. Awake--( Ephesians 5:14 ), spiritually. (2 Corinthians 4:17; Romans 8:18.). "Calvin's Commentary on the Bible". The foregoing song now ends, and Isaiah again speaks as a prophet. Here wisdom begins. (Calmet). Go thou, my people, enter into thy beds, close thy doors on thee, be thou hid a little at a moment, till (the) indignation pass (by). . Thus we shall be safe and happy in the midst of tribulations. (1-4) His judgments. "(We are) Thine only, we will celebrate Thy name" [HORSLEY]. Consider Christ as the Speaker addressing his church. Let us keep close to the Lord, and separate from the world; and let us seek comfort in secret prayer. God is now calling you to Himself.—George Smith, D.D., August 9, 1866. . Come, my people - This is an epilogue (Rosenmuller), in which the choir addresses the people, and entreats them to be tranquil during that convulsion by which their oppressors would be punished, and the way made for their deliverance. Isaiah 26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. Barnes's Isaiah 26:20 Bible Commentary Come, my people - This is an epilogue (Rosenmuller), in which the choir addresses the people, and entreats them to be tranquil during that convulsion by which their oppressors would be punished, and the way made for their deliverance. Isaiah 26:20 (NRS) Perhaps part of each day was used for those designated purposes.” (Wolf) ii. BibliographyConstable, Thomas. 1. We have a strong city: Since cities came int… Isaiah 26:20 (GNTA) Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast. 14. Isaiah 26:20 (TMBA) 4. Who captured Ashdod? Isaiah 26:20 (GNT) What is sackcloth? Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away. It is but for a short time, as it were for … Proverbs 26:20(HCSB) Verse Thoughts. Abiding in him, the believer is safe. There was a Zoar for Lot in the destruction of Sodom, and a Pella for Christians in the destruction of Jerusalem by the Romans. Isaiah 26:20, KJV: "Come, my people, enter thou into thy chambers, and shut thy doors … Revelation 12). Come, my people, enter your rooms, and shut your doors behind you. remembrance--the manifested character of God by which He would be remembered ( Isaiah 64:5 , Exodus 3:15 ). Go into your houses, my people, and shut the door behind you. 20.Come, my people. Afflictions bring us to secret prayer. Reading Isaiah 26:20. Some of the ancients, by "chambers", understand the graves, and not amiss; especially if the words are to be considered in connection with the preceding, thus, since the dead saints will arise as sure as Christ is risen, and in like manner as he, and those that sleep in the dust of the earth will awake and sing, then do not be afraid of death and the grave; enter here, as into your bedchambers; where, being taken away from the evil to come, you will enter into peace, lie down and rest on your beds, in the utmost secrecy and safety, until the resurrection morn; while storms of divine wrath fall upon a wicked and ungodly world; see Isaiah 57:1. and shut thy doors about thee; a phrase expressive of safety and secrecy, and may be applied to the several things above mentioned: hide thyself as it were for a little moment, until the indignation be overpast; not the indignation of Satan, or of wicked persecutors against the saints, but the indignation of God; and that not upon his own people, or on the Jewish nation, but on a wicked world; not in hell, for that will be everlasting, and never over, and much less be only for a little moment; but as it will be in time, and fall upon all the nations of the world, and especially the Romish antichrist, and the antichristian states; and refers chiefly to the seven vials of God's wrath, which will be poured forth upon them; which, when they begin, will soon be over; see Isaiah 34:2 and so will be the burning of the world, the last instance of God's indignation on earth, it will soon be at an end; and, in the meanwhile, the saints will be with Christ in the air; and those troubles, in which the people will be involved before happy times come, will be very short; as indeed all their afflictions are but for a moment, a little moment; the temptation that will come upon all the earth, to try the inhabitants of it, will be but an hour; and the slaying of the witnesses, and their lying slain, will be but three days and a half; this time of trouble will be shortened for the elect's sake, Matthew 24:21 compare with this Psalm 57:1. 6. poor--( Isaiah 25:4 ), the once afflicted Jewish captives. Last week we read the beginning of the chapter 26 and discovered that even though Isaiah was a prophet to God’s chosen people, that didn’t mean His people always knew what God was doing and why. To enter their closets, hold communion with Him, trust themselves to His keeping. While I do not personally think the coronavirus is necessarily a “special” or specific judgment for our generation/time, it does fit into the larger Biblical narrative. These words are either to be connected with the preceding verse ( Isaiah 26:19 ) , and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the … BibliographyJamieson, Robert, D.D. Isaiah 26:20 Parallel Verses [⇓ See commentary ⇓] Isaiah 26:20, NIV: "Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by." Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za’am (wrath, indignation [of G-d]) has passed. Many of these, however, are out of Christ, and they are specially invited to repair to Him as their complete and only refuge from the storms of conscience and the righteous displeasure of a Holy God. As God’s people, we should be a model community in terms of cleanliness, hygiene and exercising these quarantine laws. No terrible threatening, but mild and compassionate invitation. "Commentary on Isaiah 26:20". "Commentary on Isaiah 26:20". Isaiah 26:20 (KJVA) His people also need the preparation of silent and solitary prayer (Matthew 6:6; Psalms 27:5; Psalms 31:21). Isaiah 26:20 (CEB) . Isaiah 26:20 (WEB) If Covid 19 was apart of God's plan shouldn't more Christians be okay with staying indoors and waiting? Copyright StatementThese files are public domain. 2. Isaiah 10:5 Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. 3. BibliographyPoole, Matthew, "Commentary on Isaiah 26:20". Go, my people, enter into your chambers and shut your doors behind you; hide for {a very little} while, until [the] wrath has passed over. Isaiah 26:20 Come H3212 , my people, H5971 enter H935 thou into thy chambers, H2315 and shut H5462 thy doors H1817 about thee: hide H2247 thyself as it were for a little H4592 moment, H7281 until the indignation H2195 be overpast H5674 . . A. Isaiah 26:20, ESV: "Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by." Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment, until the indignation be past. Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away. 21. Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the wrath is past. 8. way of thy judgments--We have waited for Thy proceeding to punish the enemy ( Isaiah 26:9 Isaiah 26:10 ) [MAURER]. See Isaiah 45:22a (printed below) How does the New Testament present this offer? https:https://www.studylight.org/commentaries/phc/isaiah-26.html. . Isaiah 26:20 Come, my people, enter into your roomsAnd close your doors behind you;Hide for a little whileUntil indignation runs its course. The Jews, though confident of ultimate triumph, are not to be jubilant prematurely, but to wait till the retributive storm be overpast. The Divine mercies encourage to confidence in God. SONG OF PRAISE OF ISRAEL AFTER BEING RESTORED TO THEIR OWN LAND. Rather, "wind" is a figure for that which proves an abortive effort. B. . far . Go thou, my people, enter into thy beds, close thy doors on thee, be thou hid a little at a moment, till (the) indignation pass (by). Shut the doors behind you. Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course. Ashdod was one of the 5 largest Philistine cities, all located southwest of Jerusalem. not wrought . Does Isaiah 26:20 Mean the Quarantine is Due to God's Wrath? My people, go into your houses. BibliographyCoffman, James Burton. Please enter your email address associated with your Salem All-Pass account, then click Continue. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. 17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD. Heb., A little of a moment. After the coming judgement for their sin, a day will dawn when Israel will be redeemed and restored, and they will walk in the paths of righteousness and be covered with God’s blanket of peace, for when the eyes of the hearts are … Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment until the indignation shall be overpast. [2 Samuel 3:31] Lyra and others by "chambers" here understand the graves, {compare Revelation 6:11 John 16:33} those chambers of rest, and beds of down, to the bodies of the saints until the last day. What is the word Tartan? 1599-1645. . Yeshayah 26:20 (OJB) Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment until the indignation shall be overpast. Parables and proverbs are often illustrated stories that teach life-principles clearly and simply. Isaiah 26:20 (RSVA) 12. peace--God's favor, including all blessings, temporal and spiritual, opposed to their previous trials ( Psalms 138:8 ). 1859. . Isaiah 26:20,21 (KJB) Those are very comforting words we just read, highlighting an incredible promise by God to keep His people safe during a time of great "indignation", and a promise to come out and punish the evildoers responsible. BibliographyWesley, John. Those who are His by personal consecration. Is the “The Suffering Servant” prophecy in Isaiah 53 about Jesus? Religious retirement takes off the impression which the neighbourhood of evil example has a tendency to make upon the mind. (b). Go, my people, enter your rooms and shut your doors behind you. At leisure we can reflect by what temptations we were formerly foiled, that we may guard against them in time to come; for seeing the evil day, we can prepare ourselves for its conflicts. 156-164. The purpose of retirement. Isaiah 26:20 (ESV) Not Babylon, not Egypt, but "my people.". 20. enemies--that is, the fire to which Thine enemies are doomed ( Isaiah 9:18 ). My people, go to your rooms, and shut the doors behind you. The same Saviour who died to save, lives to bless, saying, "Lo, I am with you always," &c. The same Holy Spirit sanctifies and comforts. Isaiah 26:20 (CSB) I interpret “indignation” as meaning simply the affliction which proceeds from the Lord’s anger. Isaiah 26:20 (LEB) We are thus reminded that God’s wrath against the Church will not last always, but that, like storms and tempests, it will come to an end, and on this account believers endure it more patiently. Isaiah 26:20 (CEBA) That would be soon ‹overpast,‘ the city would be taken, the storms of war would cease to rage, and then they would be delivered, and might safely return to their own land. No, let him repose himself in his God. The people of God, however, have alleviations which the world knows not of. . 15. hast--prophetical preterite ( Isaiah 9:3 ). Those who are His by profession. 7. uprightness--rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense ( Psalms 34:19 , Proverbs 3:6 , 11:5 ), [MAURER]: thus "way" means God's dealings with the righteous ( Psalms 37:23 ). What does it mean to set your face like flint in Isaiah 50:7? Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za’am (wrath, indignation [of G-d]) has passed. Now a painful visitation is among us. [4] That other city, mentioned here, may not be identified with Nineveh, Babylon, or any other individual place. A Universal Disaster, 24:1-3. HORSLEY translates, "The nation of the Just One," namely, the Jews. "My people." I.E.1.B. Verses 12-19 Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. (Amos 3:6.) Shut thy doors — Withdraw thyself from the world, and pour out thy prayers to God in thy closet. Isaiah 26:20 (HNV) These words are either to be connected with the preceding verse Isaiah 26:19, and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the conversion of Jews and Gentiles in the latter day, which the judgments on antichrist will antecede, Revelation 19:2 or of the first resurrection, upon the coming of Christ, Daniel 12:1 and therefore should expect such a time of trouble, and concern themselves for shelter and security: or else, the song being finished, as is generally thought; in the last verse Isaiah 26:19, these words begin a new subject, and should a new chapter, in which it is foretold what punishment would be inflicted on a wicked world; and therefore, to comfort the Lord's people that should dwell among them, and to let them know what provision was made for their retreat and safety, and where they might be secure during the storm, these words are delivered out; in which the Lord addresses his people in a very kind and tender manner, claiming an interest in them, and expressing great affection for them, and concern for their welfare: "my people", whom I have loved with an everlasting love, chosen to be a special people above all people, made a covenant with them in my Son, and redeemed them by his blood, and called them by my Spirit and grace; "come", away from the wicked, be separate from them, have no fellowship with them; much the same with that in Revelation 18:4 and referring to the same time, "come out of her, my people", &c. or "come" to me, who have been the dwelling place of my people in all generations, a strong habitation, to which they may continually resort, Psalm 90:1 or "come" along with me, I will lead you to a place where you may be safe; as he did Noah and his family into the ark, to which there may be an allusion, Genesis 7:1. enter thou into thy chambers; alluding to persons abroad in the fields, who, when they perceive a storm coming, make haste home, and get into their houses, and into the more retired and safer parts of them, till it is over; or to the Israelites, who kept within the doors, while the destroying angel passed through the land of Egypt; or to Rahab and her family being within her house, when Jericho was destroyed: these "chambers" may be taken literally for places of prayer and devotion; prayer being very proper to have recourse unto in times of trouble, and which as it should be performed by single persons privately, Matthew 6:6 which text is a comment on this; and perhaps respect may be had to the manner of the performance of it by societies, in times of great persecution; so it is the safety of God's people; and there is nothing better for them, in times of trouble, than to commit themselves to God in prayer, and to his divine protection: and it may be that God himself, and the perfections of his nature, are here meant by "chambers"; his name is a strong tower, whither the righteous run and are safe, Proverbs 18:10 and every perfection in him is as a chamber in this tower, where the saints betaking themselves may securely lodge, till the trouble is over; as the everlasting love of God, which changes not, and therefore the sons of Jacob are not consumed; the faithfulness of God, in his covenant and promises, which never fails; and his power, in which they are kept, as in a garrison, 1 Peter 1:5 and these chambers may not be unfitly applied to Christ and to his blood and righteousness, who is a hiding place from the wind, and a covert from the storm, a strong hold for prisoners of hope; in whose person are rest, peace, and safety in the midst of trouble; whose righteousness secures from condemnation and wrath; and not good works, as the Targum, which it says will protect in a time of distress; but the righteousness of Christ will, as also his precious blood; which was typified by the blood of the passover lamb, sprinkled on the door posts of the Israelites, whereby they were preserved by the destroying angel; and was signified by the scarlet thread in Rahab's window, the token by which her house was known, and so all in it saved. BibliographyTrapp, John. So does Peter (2 Peter 3) and Jude. It is commended to us both by precept and example (Gen ; Mat 14:23, &c.) But the retreat which the Scriptures commend is temporary, not total; not that of a monk to his cell, in which he passes his days in barren and unprofitable speculation, but that of men living in the world, who go out of it for a time in order that they may return to it better fitted for the duties which God has assigned them there.

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